INCREDIBLE Yehuda Glick’s Son Goes up to the Temple Mount to Pray

This kid is really something else. He’s learned much from his father and he’s got it all together. There are two things about this video that are amazing. First, it’s this kid. Just listen to his tone, his calm, his grit. He’s going to be a leader soon.

Second, listen closely to the interview of the bald Arab guy at the 2:12 mark.

Arab: When they [Jews] go up to Al Aqsa, it’s an attack.

Interviewer: Why?

Arab: Because Al Aqsa is holy to Muslims.

Interviewer: But the Jews say it’s holy to them, too!

Arab: Whoever considers a place holy to him does not run away from it and abandon it. We’ve been here all our lives, we’ve stayed here, and we plan to say here until the end.

Interviewer: They exiled us. The Romans exiled us 2,000 years ago from here.

Arab: No, Allah exiled you from here!


Whoever that Arab was, he’s really got it down. Totally right. 100% correct on all counts. Up until now I’ve been hesitant to go all the way up to the Dome of the Rock due to the halachic issues involved. But now I’m completely convinced. We have to go all the way in until the world understands it is ours.

Only then will we be able to rebuild the Temple. Not before. So if you daven to rebuild the Beit HaMikdash, there ain’t no way it’s being built until we all go up and in en masse, all the way, right up to the Kodesh HaKodashim. If you’re not willing to at least go up to the outer parts of Har Habayit, I dare say you are engaging in meaningless prayer, a תפילת שווא if there ever was one.

Rav Yehudah Glick Shot at Point Blank Range

Just saw the news. Turned on Ynet live and who other than Moshe Feiglin was being interviewed.

First of all, he’s going to Har Habayit tomorrow morning. He calls on the police to open Har Habayit to all Jews immediately in response to this murder attempt. Hopefully attempt. Rav Glick is still fighting for his life.

According to Moshe, who was standing nearby at the time (correction: he had left half an hour earlier, but his assistant Shai Malka, was there and saw the attempted murder), an Arab goes up to Glick, unmistakable with signature red hair and beard, and asks him in Arab-accented Hebrew, if he is Glick. Glick says yes, and the Arab shoots him several times at point blank range. Rav Glick stumbles around bleeding and falls on the floor near Malka. The Arab flees the scene on a motorcycle.

Refuah Shleimah to Yehuda Yehoshua ben Brenda. One of the very few Rabbis I have full respect for. God please have mercy and save him.

UPDATE 5AM – Rav Glick’s life is still in danger but his condition has stabilized and improved since entering the hospital. Surgery is complete. Wounds to the chest and stomach. 

Who’s really trying to blow up Al Aqsa?

For any government trolls or Shabak monitoring this post, I do not support the blowing up of anything.

With that out of the way, here’s the next installment of Adventures with Yishmael on Har Habayit.

Version 1 is here. Version 2 here.

Anyway, this week was Chol HaMoed Sukkot, the middle of the “Feast of Tabernacles” though I still have no idea what the hell a “Tabernacle” is. It sounds like a more scientific name for a bucket of chum. I woke up at 4:15am, meeting Feiglin and his driver to do the Mikveh thing where I baptized myself, so to speak, if we’re going to use the vulgar tongue here. After doing the whole prep the night before, cutting nails, shaving, flossing, pumicing (is that a word?), etc.

We went to the Kotel for davening where about 30 people joined us. The Kotel is one of Feiglin’s least favorite places, but he went anyway. It was a good davening.

This was the 5th day of Sukkot. For the previous 4 days the Arabs were rioting on the Temple Mount with explody type stuff and rocks. The police did nothing. Then on the 5th day, when everyone knew Moshe was going up, the police went up early and locked all the Arabs inside the Mosque with all their bombs and ammunition before they could do anything.

Here’s the video.

We went up in two groups. Five of us – Moshe, Shai Malka, Michael Fuah, me and another activist – went up first since we were going all the way to the center. Well, not all the way but up to the Dome of the Rock m’Din Kibbush, meaning the only way we are allowed there halachically is that we are under the pretext of conquering the area from the Arabs by treading on it, demonstrating ownership. Once the Temple is rebuilt I will certainly not be allowed to go there. So I guess I thank the Waqf for giving me the pretext to tread where I otherwise dare not.

I remember thinking up there, back to when I was just a kid in Miami, then a college guy at Brandeis, having studied at a bunch of Yeshivas surrounded by Jews and Rabbis all my life, how the heck I of all people ended up as one of the absolute few willing, as a “religious” Jew who does believe that one gets Karet for going up to the Dome of the Rock under normal circumstances, how I ended up here, at the center of the universe, with the future Prime Minister, with the mind of a libertarian anarcho capitalist, when nobody else surrounding me all my life did.

Anyway, it was a weird feeling.

But as for the place itself, here’s the funny part. Aside from the periodic massive explosions emanating from the Al Aqsa Mosque behind us, a building we have absolutely no interest in whatsoever, the place was completely dead quiet. No screaming women, nobody bothering us, nothing.

Why the explosions coming from the Mosque? Because the Arabs decided that even though they were barricaded in the place, they were going to set off their bombs anyway. If that sounds a bit nutty, it is, because when you’re locked inside a “holy” building, you don’t really want to set off bombs. It doesn’t really make any sense.

So while the Muslims were busy blowing up Al Aqsa with whatever riot accouterments they brought with them, we peacefully treaded up to the Holy of Holies and back out. That was about it. At some point the Arabs locked in the Mosque ran out of things to explode so the massive booms stopped.

The booms were loud enough to shake the air a bit, and that was at a long distance from the Al Aqsa itself. I can only imagine how deafeningly loud the explosions were to the weird – and now probably deaf and stumbling from blown out inner ears – people setting off the bombs from inside.

What the hell is wrong with these crazy people? I understand you don’t want us walking around. But why in the name of Allah would you set off bombs in your own Mosque when you’re barricaded in there? 

Well, maybe they really are that stupid.

I remember also thinking that the root kuf tzadi – קצ as in Al Aqsa, along with meaning “end” also means “gross” or “revolting” and “sickening”. As in ותאמר רבקה אל יצחק קצתי בחיי מפני בנות חת.

Let me put this clearly for any Arabs reading this. We don’t want your mosque. I suggest you stop blowing it up if you want to keep davening there.

Anyway, good Yom Tov everyone. We’re now two blood moons down, two to go.